Food, Bias, and Justice: a Case for Statistical Prediction Rules

We’re remarkably bad at making good decisions. Even when we know what goal we’re pursuing, we make mistakes predicting which actions will achieve it. Are there strategies we can use to make better policy decisions? Yes – we can gain insight by looking at cognitive science.

On the surface all we need to do is experience the world and figure out what does and doesn’t work at achieving goals (the focus of instrumental rationality). That’s why we tend to respect expert opinion: they have a lot more experience on an issue and have considered/evaluated different approaches.

Let’s take the example of deciding whether or not to grant prisoners parole. If the goal is to reduce repeat offenses, we tend to trust a panel of expert judges who evaluate the case and use their subjective opinion. They’ll do a good job, or at least as good a job as anyone else, right? Well… that’s the problem: everyone does a pretty bad job. Quite frankly, even experts’ decision-making is influenced by factors that are unrelated to the matter at hand. Ed Yong calls attention to a fascinating study which finds that a prisoner’s chance of being granted parole is strongly influenced by when their case is heard in relation to the judges’ snack breaks:

The graph is dramatic. It shows that the odds that prisoners will be successfully paroled start off fairly high at around 65% and quickly plummet to nothing over a few hours (although, see footnote). After the judges have returned from their breaks, the odds abruptly climb back up to 65%, before resuming their downward slide. A prisoner’s fate could hinge upon the point in the day when their case is heard.

Curse our fleshy bodies and their need for “Food” and “breaks”! It’s obviously a problem that human judgment is influenced by irrelevant, quasi-random factors. How can we counteract those effects?

Statistical Prediction Rules do better

Fortunately, we have science and statistics to help. We can objectively record evidential cues, look at the resulting target property, and find correlations. Over time, we can build an objective model, meat-brain limitations out of the way.

This was the advice of Bishop and Trout in “Epistemology and the Psychology of Human Judgment“, an excellent book recommended by Luke Muehlhauser of Common Sense Atheism (and a frequent contributor to Less Wrong).

Bishop and Trout argued that we should use such Statistical Prediction Rules (SPRs) far more often than we do. Not only are they faster, it turns out they’re more trustworthy: Using the same amount of information (or often less) a simple mathematical model consistently out-performs expert opinion.

They point out that when Grove and Meehl did a survey of 136 different studies comparing an SPR to the expert opinion, they found that “64 clearly favored the SPR, 64 showed approximately equivalent accuracy, and 8 clearly favored the clinician.” The target properties the studies were predicting varied from medical diagnoses to academic performance to – yup – parole violation and violence.

So based on some cues, a Statistical Prediction Rule would probably give a better prediction than the judges on whether a prisoner will break parole or commit a crime. And they’d do it very quickly – just by putting the numbers into an equation! So all we need to do is show the judges the SPRs and they’ll save time and do a better job, right? Well, not so much.
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Increasing Complexity, Big History, and the Anthropic Principle

Looking around, we can see incredible levels of complexity in our world. Fascinatingly, things seem to have been getting more complex in our immediate surroundings. Starting with the Big Bang, David Christian gives a delightful TED Talk on how complexity has increased. His “Big History” approach focuses on the times that conditions were just right to pass ‘thresholds’, allowing new forms of complexity – more complex particles, life, and information.

I loved the way he weaved physics, chemistry, and biology into a continuous story. Slight variations at the beginning of the universe led to stars, which lead to diverse elements and the formation of planets, which (at least once, here) had the right conditions for life. More importantly, the conditions had to drift/develop into a narrow window for the next level of complexity to develop. Dense but not too dense, hot but not too hot, stable but not too stable.

That was a point which stood out to me – the conditions didn’t START perfectly for complexity right off the bat. After all, it’s been over 13 billion years. They changed slowly, with billions of slightly varying instances, and when the threshold was passed it triggered a cascade.

I got the sense that some of the transitions involved hand-waving, but I grant it’s not exactly easy to compress the history of the universe into 17 minutes.

His next step caught me a bit off guard though (around the 15:30 mark):

This is a powerful story. And it’s a story in which humans play an astonishing and creative role. But it also contains warnings. Collective learning is a very, very powerful force, and it’s not clear that we humans are in charge of it.

He goes on to raise the point that our collective learning is so powerful that we have the power to ruin the “Goldilocks Conditions” for increased complexity. Our discovery of nuclear weapons and overuse of fossil fuels could lead to dramatic shifts in our capacity for advancement.

I’m not sure that I like the word choice, implying that some other entity is ‘in charge of’ the story. Perhaps he meant to imply that humans might not be in full *control* of our power. Looking at the irrationalities of human thought and decision-making, it’s certainly possible that we’ll misuse the power with catastrophic results.

Nothing about the story implies that complexity is guaranteed to increase or that it’s necessarily a good thing (topics for another time). But it’s interesting to look at the various ways that conditions became *just* right to allow us to reach this stage, and what might end it.

If it weren’t for the anthropic principle you might start to get ideas…

(h/t Hemant at the Friendly Atheist)

Surrealism and the Uncanny Valley

Although I still have a preference for classic computer games that use sprites for graphics, there’s something to be said for a more realistic look. People feel more connected to inanimate objects if they have more human traits. That is, until the objects get TOO close to human. Get too close and they fall into the “uncanny valley” where people actually feel revulsion. It’s a problem for new and “improved” graphics in movies:

Most recently, moviegoers complained about the near-realistic depiction of humans in Disney’s 3-D flick “Mars Needs Moms.”

A theory called the “uncanny valley” says we tend to feel attracted to inanimate objects with human traits, the way a teddy bear or a rag doll seems cute. Our affection grows as an object looks more human. But if it looks too human, we suddenly become repulsed.

Instead of seeing what’s similar, we notice the flaws _ and the motionless eyes or awkward movements suddenly make us uncomfortable.

If the representation is close enough to be judged as “human with strange differences” instead of “replica with cute human similarities” we get uncomfortable. This applies to prosthetic limbs, and robotics as well as animation.

Talking with Julia about it, she pointed out that the uncanny valley phenomenon applies to other topics, including fiction and surrealism. The ‘eerie’ feeling which can arise from surrealism seems most powerful when the world is close to reality – but with a few unsettling differences.

One of my favorite examples comes from Pirates of the Caribbean 3, when the audience finds Jack Sparrow (Sorry, CAPTAIN Jack Sparrow) in Davy Jones’ Locker:

Sure, it starts out a bit strange but definitely within the realm of normality. Then they throw a curveball: there are multiple Jack Sparrows. While we’re busy wrapping our heads around that, reality puts up a good fight: they’re doing doing typical sailor things on a ship. Wait, scratch that, one of them just laid an egg.

The film keeps enough similarities with the rest of the Pirates reality to make the comparison “Normal ship with strange differences” instead of “crazy ship with some similarities to the real world”.

Sarcasm, Hidden Meanings, and Politeness

So much of communication is not about what we say directly, but about the implications of how we choose to convey the information. Most of my day job revolves around crafting a sentence’s literal content so that the audience/readers will most likely understand my intended, implied message.

What fascinates me is how easily we can understand a person’s intended message from even drastically different literal content.

Take the sentence “Your dog is very happy right now.” The literal meaning is obvious: the dog is happy! But what if it came right after you ask your friend, “What happened to my roast beef sandwich?” Suddenly, the intended message changes: the treacherous dog ate your sandwich! We’re able to draw the correct implication, but how?

More: Grice’s Conversation Maxims, implied meanings, & comments:

Skepticism in Action: Katie Couric Investigates the Sillies

We must be on our guard when people are making misleading medical claims to children. Fortunately, Katie Couric has the courage to investigate and expose the lies. Watch her expose the so-called cure “Shake the Sillies Out”:

It’s a song you’re probably familiar with. “Shake your Sillies Out” is easy to learn and adorable to watch. But according to new research, there’s only one problem: It doesn’t work.

Watching her interact with the kids was priceless: “What would you do if I told you that those things don’t work? In fact, there is zero scientific evidence that you can [dramatically puts on glasses] jump your jigglies out, squiggle your squirmies out, or even wiggle your waggles away. You’re living a lie.”

Now, if only we could get the mainstream media to report like this on real scientific quackery…

Bisesquiquinquenniums and People’s 10 Favorite Words

Julia and I were raised in a household in which our dad would gleefully use words like “Bisesquiquinquenniums” (see if you can parse it, answer is beneath the fold). One iconic memory we have is of Dad running down the stairs excitedly saying, “Kids! The Occultation of Regulus is at hand!” (Yes, it’s a real astronomical occurrence.)

So it was with particular appreciation that I came across the Merriam Webster list of People’s Top 10 Favorite Words:

1 ) Defenestration: a throwing of a person or a thing out of a window; or a usually swift expulsion or dismissal
2 ) Flibbertigibbet: a silly flighty person
3 ) Kerfuffle: disturbance; fuss
4 ) Persnickety: fussy about small details; fastidious
5 ) Callipygian: having shapely buttocks
6 ) Serendipity: luck that takes the form of finding valuable or pleasant things that are not looked for
7 ) Mellifluous: having a smooth rich flow
8 ) Discombobulated: upset; confused
9 ) Palimpsest: writing material used one or more times after earlier writing has been erased; or, something with diverse layers or aspects apparent beneath the surface
10 ) Sesquipedalian: long; characterized by the use of long words

All of these words are excellent. The last one would be a clue about “Bisesquiquinquennium”, except that the short definition doesn’t include the literal meaning.

Click here to find out and comment:

Thinking Meat?

If other intelligent life DID find us on this small blue-green planet, what would they think? After I posted the Morning Links about our material and deterministic minds, a friend sent me a link to this charming short story: “Sentient Meat“.

So who made the machines? That’s who we want to contact.

They made the machines. That’s what I’m trying to tell you. Meat made the machines.

That’s ridiculous. How can meat make a machine? You’re asking me to believe in sentient meat.

I’m not asking you, I’m telling you. These creatures are the only sentient race in this sector and they’re made out of meat.

My favorite part comes a bit later:

So… what does the thinking?

You’re not understanding, are you? The brain does the thinking. The meat.

Thinking meat??? You’re asking me to believe in thinking meat???

Yes, thinking meat ! Conscious meat ! Loving meat. Dreaming meat. The meat is the whole deal ! Are you getting the picture?

Omigod. You’re serious then. They’re made out of meat.

Of course, in a sense we ARE machines, just biological machines. As T-Rex described it in Dinosaur Comics, each of us is a “machine that turns FOOD into IDEAS!”


(slightly shrunk, click here for the full-size, less-fuzzy comic)

It’s All Causation

Until we come up with a coherent idea of what we mean by causation, I say teachers should accept this on tests (via Saturday Morning Breakfast Cereal, one of my favorite webcomics):

It reminded me of the Simpsons episode “Much Apu About Nothing” in which Apu is finally taking the citizenship test. I couldn’t find a YouTube clip, but at least I found the quote I was looking for:

Proctor: All right, here’s your last question. What was the cause of the Civil War?
Apu: Actually, there were numerous causes. Aside from the obvious schism between the abolitionists and the anti-abolitionists, there were economic factors, both domestic and inter–
Proctor: Wait, wait… just say slavery.
Apu: Slavery it is, sir.

Or perhaps we could learn to phrase our questions better.

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Judging Risks

With the disaster in Japan, people are wary of the dangers of nuclear power. But is public attitude for energy safety reflecting actual risks? The PEW Research Center released a poll last Monday finding a record low level of support for increased use of nuclear power.

Opinion about expanding the use of nuclear power has fluctuated in recent years. However, the current measure matches a previous low in support for increased nuclear power recorded in September 2005 (39% favor, 53% oppose).

The latest national survey by the Pew Research Center for the People & the Press, conducted March 17-20 among 1,004 adults, finds little recent change in opinions about other energy policies – with one notable exception. With the recent surge in gas prices, support for increased offshore oil and gas drilling continues to rebound.

If people want to reduce energy use, great. If they think shifting energy production to other sources like coal and oil is safer, that’s a problem. Via Andrew Sullivan, I came across this excellent illustration:

Per unit of energy produced, nuclear power is safer than oil or coal by an order of magnitude. For “every person killed by nuclear power generation, 4,000 die due to coal, adjusted for the same amount of power produced.” Of course, there are differences from country to country and you can look at the study itself to find out more relevant details. But even so, the truth isn’t close to reflected in public opinion. The chart’s creator, Seth Godin, tries to figure out why:
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Morning Links: XKCD and Free Will

Checking my morning links, I saw two reactions to hearing that the mind is the result of physical matter in a deterministic world:

XKCD:

(Alt-text: “Socrates could’ve saved himself a lot of trouble if he’d just brought a flashlight, tranquilizer gun, and a bunch of rescue harnesses.”)

Or this article from the NYTimes finding that subjects who were reminded of deterministic arguments about free will were more likely to cheat on a test:

In a follow-up experiment, the psychologists gave another test in which people were promised $1 for every correct answer — and got to compile their own scores. Just as Dr. Vohs and Dr. Schooler feared, people were more likely to cheat after being exposed beforehand to arguments against free will. These people went home with more unearned cash than did the other people.

This behavior in the lab, the researchers noted, squares with studies in recent decades showing an increase in the number of college students who admit to cheating. During this same period, other studies have shown a weakening in the popular belief in free will (although it’s still widely held).

Or you could go with Daniel Dennett’s approach in Freedom Evolves – No need to panic; we still have the important types of free will even in a deterministic universe. Of course, I can’t exactly imagine Dennett panicking in any context.